I was so vexed when I finished reading this absolute crock of cow dung. I am so pleased that I forgot all about it such that now a fortnight later, the fickleness of memory won’t permit me to write more than is absolutely necessary, thus saving time and effort for more noble pursuits like cleaning my ears or staring at the wall. After whingeing about Islam and not getting any love from his Pakistani papa (stress on the second syllable) in Stranger to History, Taseer turns his attention to a novel set in his home country/city, Delhi (oh no Aatish, am I churlishly and inaccurately summarising your atavistic being?). Enter protagonist, Aatish Taseer (yes you read it right, he named the principal character after himself, how avant-garde!), son of a journalist and writing a book who on a sojourn to a neighbourhood gym, encounters and is compelled to befriend Aakash Sharma, a trainer at the Junglee Gym. The rest of the novel is a completely pointless look into Taseer and Sharma’s ‘friendship’ and the narrator’s observations of Hindudom.
Into the realistic setting of Delhi, Taseer (I mean the author and not the character) adds the fictional suburbs and geographical entities of Jhaatkebal (my Hindi ain’t what it should be, but I think that means pubic hair), Sectorpur and Phasenagar. Was this a puerile attempt at humour? Tsk, tsk, methinks you should stick to criticising the Pakistani state, that’s naturally occurring parody that can’t fail even if presented through your writing.
Taseer is trying to make some kind of righteous observation about the hypocrisy of caste in India. This is a bit rich considering that the biggest hypocritical casteist in The Temple Goers is Aatish Taseer (the author). Even in Strange to History, we see Taseer’s predilection for skin colour. In The Temple Goers, the author’s love of colour explodes like a tray of chemically enriched carcinogenic powders at Holi (those Delhi Holi parties must be a riot). Listen to this: “His skin was dark, dark to his gums. His colour was what Manto describes as blackish wheat. It meant that a paler second skin ran under a dark patina The fineness of his bones, his large mud coloured eyes and small, slightly hooked nose, along with the fullness of his dark, faintly pinkish lips, gave me an intuitive sense of high caste.”
Was that the Brahmin in you speaking Taseer? Go figure, because in the real caste system, you, your mother and your associated posse come out on top, like the high priests of old. You dictate to us what to think, believe, do, read, watch and enjoy. You set so called standards and then pat yourself on the back for enlightening us, for delivering us epiphanies and for feeding us culture.
Alright, so you had to write a story (given your ‘high caste’, mummy and all kinds of other things that are expected of the manor born) and despite your good language skills, you lack the talent to write what a reasonable individual would call a readable novel; but couldn’t you have spared us snotty commoners, your maternal sycophancy and not used your book as a platform to fawn over your mum.
The strangest part of the book was the back where a number of important people (foreigners, obviously the most important kind of people) have commented. Antonia Fraser says “An amazing narrative, a kind of Muslim Odyssey”; The Financial Times says “Indispensable reading for anyone who wants a wider understanding of the Islamic world, its history and its politics”; and The Spectator says “This is a work that ought to be read by policy-makers for its insight into the thinking of angry young men.” Surely, these are all testimonials for Stranger to History? But, I am sure they bear little import in the presence of Sir Vidia’s remark “A subtle and poignant work by a young writer to watch.” Interestingly, Taseer has a cameo role V.S. Naipaul in The Temple Goers and in fact the novel’s title is drawn from something said by Naipaul’s doppelganger.
Good grief, I seem to have ranted which is precisely what I didn’t want to do. But, I can’t help it. When I read what seem to be overwhelmingly positive reviews, comparing Taseer to a latter day Naipaul, I can’t help but feel angry. The Temple Goers is the perfect standard bearer for the decline of Indian writing. Like our films, it will soon be a caste ridden affair, the ranks of the rich and allegedly-intellectual entrenching themselves and securing their positions through their family connections, slick marketing and mediocre work.
I am so very disappointed with Indian writing.



